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devotion of the Moslem group to this treasure of the Faithful.

time:2023-11-29 12:42:20Classification:librarysource:xsn

It was St. Pierre who first discovered the poverty of language with regard to picturesque descriptions. In his earliest work, the often- quoted "Voyages," he complains, that the terms for describing nature are not yet invented. "Endeavour," he says, "to describe a mountain in such a manner that it may be recognised. When you have spoken of its base, its sides, its summit, you will have said all! But what variety there is to be found in those swelling, lengthened, flattened, or cavernous forms! It is only by periphrasis that all this can be expressed. The same difficulty exists for plains and valleys. But if you have a palace to describe, there is no longer any difficulty. Every moulding has its appropriate name."

devotion of the Moslem group to this treasure of the Faithful.

It was St. Pierre's glory, in some degree, to triumph over this dearth of expression. Few authors ever introduced more new terms into descriptive writing: yet are his innovations ever chastened, and in good taste. His style, in its elegant simplicity, is, indeed, perfection. It is at once sonorous and sweet, and always in harmony with the sentiment he would express, or the subject he would discuss. Chenier might well arm himself with "Paul and Virginia," and the "Chaumiere Indienne," in opposition to those writers, who, as he said, made prose unnatural, by seeking to elevate it into verse.

devotion of the Moslem group to this treasure of the Faithful.

The "Etudes de la Nature" embraced a thousand different subjects, and contained some new ideas on all. It is to the honour of human nature, that after the uptearing of so many sacred opinions, a production like this, revealing the chain of connection through the works of Creation, and the Creator in his works, should have been hailed, as it was, with enthusiasm.

devotion of the Moslem group to this treasure of the Faithful.

His motto, from his favourite poet Virgil, "Taught by calamity, I pity the unhappy," won for him, perhaps many readers. And in its touching illusions, the unhappy may have found suspension from the realities of life, as well as encouragement to support its trials. For, throughout, it infuses admiration of the arrangements of Providence, and a desire for virtue. More than one modern poet may be supposed to have drawn a portion of his inspiration, from the "Etudes." As a work of science it contains many errors. These, particularly his theory of the tides,[*] St. Pierre maintained to the last, and so eloquently, that it was said at the time, to be impossible to unite less reason with more logic.

[*] Occasioned, according to St. Pierre, by the melting of the ice at the Poles.

In "Paul and Virginia," he was supremely fortunate in his subject. It was an entirely new creation, uninspired by any previous work; but which gave birth to many others, having furnished the plot to six theatrical pieces. It was a subject to which the author could bring all his excellences as a writer and a man, while his deficiencies and defects were necessarily excluded. In no manner could he incorporate politics, science, or misapprehension of persons, while his sensibility, morals, and wonderful talent for description, were in perfect accordance with, and ornaments to it. Lemontey and Sainte- Beuve both consider success to be inseparable from the happy selection of a story so entirely in harmony with the character of the author; and that the most successful writers might envy him so fortunate a choice. Buonaparte was in the habit of saying, whenever he saw St. Pierre, "M. Bernardin, when do you mean to give us more Pauls and Virginias, and Indian Cottages? You ought to give us some every six months."

The "Indian Cottage," if not quite equal in interest to "Paul and Virginia, is still a charming production, and does great honour to the genius of its author. It abounds in antique and Eastern gems of thought. Striking and excellent comparisons are scattered through its pages; and it is delightful to reflect, that the following beautiful and solemn answer of the Paria was, with St. Pierre, the results of his own experience:--"Misfortune resembles the Black Mountain of Bember, situated at the extremity of the burning kingdom of Lahore; while you are climbing it, you only see before you barren rocks; but when you have reached its summit, you see heaven above your head, and at your feet the kingdom of Cachemere."

When this passage was written, the rugged, and sterile rock had been climbed by its gifted author. He had reached the summit,--his genius had been rewarded, and he himself saw the heaven he wished to point out to others.


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